上帝承保付钱的人吗?加纳的正规保险与宗教奉献*
God Insures those Who Pay? Formal Insurance and Religious Offerings in Ghana*
Quarterly Journal of Economics · 2020 · Emmanuelle Auriol、Julie Lassébie、Amma Panin、Eva Raiber、Paul Seabright
中文摘要
本文为『保险可以成为宗教捐赠的动机』这一假说提供了实验证据。我们将加纳某五旬节派教会的成员随机纳入一项商业丧葬保险。随后,在一系列金额可观的独裁者博弈中,教会成员在自己与一组宗教物品之间分配资金。与仅收到该保险信息的成员相比,参保成员向自己教会捐赠的金额显著更少。参保也减少了对其他属灵物品的捐赠。我们构建了一个模型,探讨基于宗教的保险的不同渠道。模型的推论与独裁者博弈的结果表明,信徒将教会视为一种保险来源,而这种保险源于他们对一位会介入世事的上帝的信仰。调查结果表明,来自教会共同体的物质保险同样重要;我们据此假设,这两种保险渠道并行存在。
Abstract
Abstract This article provides experimental support for the hypothesis that insurance can be a motive for religious donations. We randomize enrollment of members of a Pentecostal church in Ghana into a commercial funeral insurance policy. Then church members allocate money between themselves and a set of religious goods in a series of dictator games with significant stakes. Members enrolled in insurance give significantly less money to their own church compared with members who only receive information about the insurance. Enrollment also reduces giving toward other spiritual goods. We set up a model exploring different channels of religiously based insurance. The implications of the model and the results from the dictator games suggest that adherents perceive the church as a source of insurance and that this insurance is derived from beliefs in an interventionist God. Survey results suggest that material insurance from the church community is also important and we hypothesize that these two insurance channels exist in parallel.
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