Quarterly Journal of Economics · 2019 · Samuel Bazzi、Gabriel Koehler‐Derrick、Benjamin Marx
中文摘要
本文探讨宗教影响政治与社会的制度基础。我们表明,在世界上最大的穆斯林国家印度尼西亚,一个重要的伊斯兰制度在关键历史关头推动了伊斯兰主义的巩固。20世纪60年代初,为避免土地被国家征收,农村精英将大量土地转为瓦克夫——伊斯兰法规定的不可转让的慈善信托。面临较大征收威胁的地区,瓦克夫土地以及以这种方式获捐设立的伊斯兰机构(包括清真寺和宗教学校)更为普遍。这些捐赠为保守势力提供了推广伊斯兰主义意识形态并动员起来反对世俗国家所需的资本。我们识别出这些土地转移对宗教部门规模、伊斯兰主义政党的选举支持率以及地方伊斯兰教法采纳所产生的持久影响。这些影响源于公众对宗教介入政府的需求更大,而非选民的宗教虔诚度更高。瓦克夫资产也给当地经济带来成本,农业领域尤其如此;在该领域,这类捐赠与较低的生产率相关。总体而言,我们的研究结果为理解伊斯兰主义的起源及其后果提供了新的启示。
Abstract
Abstract This article explores the foundations of religious influence in politics and society. We show that an important Islamic institution fostered the entrenchment of Islamism at a critical juncture in Indonesia, the world’s largest Muslim country. In the early 1960s, rural elites transferred large amounts of land into waqf—inalienable charitable trusts in Islamic law—to avoid expropriation by the state. Regions facing a greater threat of expropriation exhibit more prevalent waqf land and Islamic institutions endowed as such, including mosques and religious schools. These endowments provided conservative forces with the capital needed to promote Islamist ideology and mobilize against the secular state. We identify lasting effects of the transfers on the size of the religious sector, electoral support for Islamist parties, and the adoption of local sharia laws. These effects are shaped by greater demand for religion in government but not by greater piety among the electorate. Waqf assets also impose costs on the local economy, particularly in agriculture, where these endowments are associated with lower productivity. Overall, our findings shed new light on the origins and consequences of Islamism.