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世界各地的公平

Fairness Across the World
Quarterly Journal of Economics · 2026 · Ingvild Almås、Alexander W. Cappelen、Erik Ø. Sørensen、Bertil Tungodden

中文摘要

本文提供了关于人们的公平与效率偏好、对不平等来源及再分配效率成本的信念、以及对再分配政策态度的首个综合性全球证据。利用一项涵盖60个国家超过65,000名个体的全球协调的有后果实验,我们表明,不平等的来源对不平等接受度的作用远大于再分配的效率成本。在全球层面,当不平等由绩效而非运气造成时,实施的不平等增加85%,相比之下,当再分配带来50%的效率成本时,仅增加14%。我们记录了各社会内部及社会之间公平观念与信念的实质性异质性。精英主义公平观念在许多较富裕的西方社会最为突出,而自由意志主义和平等主义公平观念在世界许多其他地区广泛存在。在全球范围内,人们更倾向于认为不平等反映的是运气而非绩效,而对再分配具有巨大效率成本的信念相对较弱。公平偏好与信念与再分配态度以及各国通过税收和转移支付进行的实际再分配密切相关。我们的发现阐释了公平观念与信念之间的互动如何塑造各社会的再分配,凸显了在再分配政治经济学中联合理解偏好与信念的重要性。

Abstract

Abstract This article provides the first comprehensive global evidence on people’s fairness and efficiency preferences, beliefs about the sources of inequality and the efficiency cost of redistribution, and policy attitudes toward redistribution. Using a globally harmonized consequential experiment with more than 65,000 individuals across 60 countries, we show that the source of inequality plays a substantially larger role for inequality acceptance than the efficiency cost of redistribution. At the global level, implemented inequality increases by 85% when inequality is caused by merit rather than luck, compared with a 14% increase when redistribution entails a 50% efficiency cost. We document substantial heterogeneity in fairness views and beliefs within and across societies. The meritocratic fairness view is most prominent in many richer Western societies, while libertarian and egalitarian fairness views are widespread in many other parts of the world. Globally, people are more likely to believe that inequality reflects luck rather than merit, while beliefs in large efficiency costs of redistribution are relatively weak. Fairness preferences and beliefs are strongly associated with redistribution attitudes and actual redistribution through taxes and transfers across countries. Our findings illustrate how the interaction between fairness views and beliefs may shape redistribution across societies, highlighting the importance of jointly understanding preferences and beliefs in the political economy of redistribution.
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